The main problem with this book is that it reminds me strongly of Eric Flint’s 1632, except not nearly so rollicking.
The premise is simple: an ovoid space containing the island of Nantucket, a fair amount of ocean, and the Coast Guard’s training ship, a three-masted windjammer called the Eagle, all vanish from our time and reappear in 1250 B.C. No explanation is given. Once there, of course, the islanders have to learn to adjust. The usual activities follow: growing food, rationing irreplaceable 20th century goods, recovering sustainable technologies (i.e., steam engines), instituting a government, and generally learning how to survive. A number of people go nuts, reasonably enough; a few simply fail to adjust and get themselves killed. Most buckle down, dig in, and survive.
The captain and crew of the Eagle figure largely in the story. To a ship like the Eagle the Atlantic isn’t much of a barrier, and Nantucket soon sends an expedition to Britain to try to trade for grain and other supplies. It arrives at the beginning of an invasion; the Sun Folk, a proto-Celtic tribe, is moving in from the continent and attacking the Earth People, the Fiernan Boholugi. (That is, the Fir Bolg. Neat.) The Sun Folk keep slaves and view women as property; the Earth People do not. Naturally, the Nantucketers decide to support the Earth People.
Meanwhile, one of the Coast Guard officers, a charming and ambitious sociopath named Walker, decides that with a few 20th-century weapons, some text books, and some skill at fighting (skill he possesses), he might carve himself out a pretty nice empire somewhere in the vicinity of the Mediterranean. He enlists several like-minded islanders, and steals a bunch of stuff and a couple of large sail boats, killing several people in the process. The good guys are going to have to get him…and hope he doesn’t recruit too strong an army first.
Thematically, the book is similar to Dies the Fire: decent, hardworking, honorable folks have to defend themselves against evil folks who downright enjoy exploiting folks weaker than they are.
All in all, not a bad tale, although as I say it is rather overshadowed by 1632–which, interestingly, was published three years later. I believe there are sequels, and I’ll be keeping an eye out for them.
Now, having given the book its due I have a few additional comments to make, particular in light of the foofaraw that was launched by my review of Stirling’s Dies the Fire. If all you’re interested in is whether the book’s an enjoyable read or not, feel free to stop reading here. If you’re interested in intersections between the book and the on-going “Culture Wars” in American society, read on.
First, regarding Wicca. There’s a scene in this book where a Wiccan, a woman who really believes that the Wiccan tradition dates back to antiquity, is brought face to face with some real pagan rituals…and loses her lunch, along with her illusions, if I recall correctly. It’s a bit part (the woman is “on stage” only the once), but it appears that I can’t really accuse Stirling of being soft on Wicca.
Second, Stirling really knows how to push my buttons. Captain Alston of the Coast Guard ship the Eagle is a closet lesbian. There are a number of romances in the book, but inarguably the most important one involves Alston and a young woman of the Earth People whom the captain rescues from slavery and frees. The young woman, Swindapa, is devoted to her savior, as who wouldn’t be (the Sun Folk who enslaved her had also gang-raped her). In her culture there are few beds to go around, so you usually are sharing one; and it’s considered impolite to share a bed with someone without offering them sex if they are so inclined. Male/female liaisons are the usual thing, but lesbian relationships are apparently not unheard of. So Swindapa is definitely off men, grateful to the captain, and happy to show it. Alston, on the other hand, is reluctant to out herself, and also reluctant to take advantage of Swindapa, for whom she feels responsible, but to whom she is strongly attracted.
I don’t want to go into the whole question of gay rights and gay marriage here; it’s a complex issue that generates quite a lot of heat and to which I’m unlikely to add very much light. If it’s a matter that concerns you, you’ve probably heard most of the arguments before now anyway. It’s enough to say that I think that gay sex is spiritually (and often physically) harmful to those involved, and that I am troubled (there’s that word again) at seeing it presented as (at worst) a morally neutral choice when I think the reality is far otherwise. There’s no reason why the characters in Stirling’s books need follow my rules, of course. But because it troubles me, the whole subplot mars an otherwise enjoyable book. I’ll hasten to add that it doesn’t read as though Stirling’s pushing any kind of agenda; he simply treats with dignity all his characters who exhibit decency and honor in areas he finds important.
I wouldn’t have brought this up at all, except that I’ve got another of Stirling’s books waiting in my queue; and I’m really wondering which of my buttons he’s going to be leaning on in that one.