The Bones of St. Peter, by John Evangelist Walsh

This is a book about archaelogical work done deep under St. Peter’s Basilica in Rome during the 1940’s, ’50’s, and 60’s. Tradition had it that the basilica had been built over a Roman cemetery, and that St. Peter himself was buried deep under the high altar, but no one really knew for sure. In 1968, Pope Paul VI announced that the saint’s remains had been found; and the tale of how they were found and identified, and of the excavations in general, is fascinating.

The book might be hard to find; it was published in the early ’80’s, and is long out of print. Amazon has copies ranging from $50 to $75; I found it in a local used bookstore for $7.50 (woo-hoo!).

Premio Dardo!

Lars Walker at Brandywine Books has awarded the Foothills a Premio Dardo Award! I like his description of it:

It’s a sort of chain award, requiring you to pass it on to 15 other bloggers, with the ultimate Ponzi-like result that eventually everyone will have one and it will mean nothing.

Nevertheless, it’s always nice to be noticed. (Thanks, Lars!)

A quick Google search reveals a bunch of blogs that have received it from other blogs, but it’s not at all clear where the award originated, or precisely what the rules are. There are signs that they’ve morphed a bit; Lars says you’re supposed to pass it along to fifteen other blogs, whereas some of the blogs I see on Google say you’re supposed to pass it along to five other blogs. I gather that it’s for literary blogs, in particular.

The difficulty is, I don’t read many specifically literary blogs; the main one is Brandywine Books.

Semicolon: I don’t actually read Semicolon all that much, these days; most of the books are childrens’ and young adult books, which I’m not all that interested in at the moment. But it remains in my feed reader, and I do take a look at it from time to time. As host of the Saturday Review of Books, Sherry certainly deserves a Premio Dardo.

Happy Catholic: Julie’s place isn’t strictly a literary blog, but she does review books from time to time; and anyway, a talking frog is way cool.

John C. Wright: As a published science fiction author, I’d say that Mr. Wright’s blog qualifies as a literary blog; and I certainly learn things from it.

So there you go. Three’s what I can do, today.

Thirteenth Night, by Alan Gordon

This book was a Christmas present from my sister-in-law. She eschewed all of the heavy tomes of theology and philosophy she found on my Amazon wish list in favor of a light-hearted tale of murder and deceit. It’s an odd and interesting book that I’d probably have picked up on my own, were I buying mysteries this days (I run hot and cold on mystery novels, and am currently running cold) and had I run into it, which I’d not.

The book draws its inspiration from Shakespeare’s play Twelfth Night. The premise is that Feste, the Duke of Orsino’s Fool, was in fact no fool. Or, rather, that Feste was the member of the Fool’s Guild, a kind of secret society with the goal of preserving peace in Europe. Feste was in the town of Orsino not merely to entertain the Duke and his guests, but to ensure that certain things happened to further the diplomatic and political goals of the guild. Having done so, Feste disappeared, moving on to other assignments.

And then, fifteen years later, the Duke of Orsino turns up dead at the bottom of a cliff. Accident? Murder? Feste is sent back to Orsino to find out. Much foolishness, including (naturally) a certain amount of cross-dressing, ensues.

The book isn’t particularly deep, but I found the setting fascinating. It takes place in 12th century Europe. (I don’t recall whether the year is ever stated explicitly, but a young Francis of Assisi makes a brief appearance.) The culture in which Feste lives is undeniably and plausibly Catholic, with particular individuals varying widely in their degree of piety and virtue. Feste and the other fools we meet are not un-Christian, but are not entirely orthodox, either; one gathers that the Guild doesn’t entirely approve of the Church, and is actively working to subvert certain aspects of it. We also meet a “holy man”, a hermit of the Catharist heresy, to whom Feste appears to be quite sympathetic. Where the author stands on the Church is impossible to say; certainly, the Church was seriously in need of renewal in St. Francis’ day, which is, of course, what St. Francis was there for.

I found the book entertaining enough, though the mystery aspect seems a little lacking in retrospect. I’m not planning on rushing out to buy the sequels, of which there are evidently several; but then, I’m not buying a lot of mysteries at present, and I’ve got plenty of unread books floating about the house. If I were in need of a book, though, I wouldn’t hesitate to pick up the next in the series.

A Reviewer, or a Critic?

For most of my time on-line I’ve been a reviewer of books. I greatly fear that I’m mutating into a critic.

These two jobs distinct and separate. A reviewer’s job is to tell you enough about the book so that you can decide for yourself whether or not you’d like to read it. As a reviewer, I try to talk about what kind of book it is; whether I enjoyed it or not (and if not, why not); and in general, whether it contains an interesting tale, well-told. These are fairly modest goals.

A critic, by contrast, is all about evaluating a book from some other point of view. And I find that when I come to review a book these days, I can’t help pondering the degree to which it is consistent with Catholic teaching. That phrase, “consistent with Catholic teaching,” covers a vast world of things, which I can’t do justice to in this short post; I hope to have some things to say about in the future. At present, I’ll simply say that I’m not talking about whether or not the book has explicitly Catholic themes, or whether or not the characters behave according to Catholic moral teaching; it’s more complicated than that.

And then, of course, if the book does say something explicit about the Catholic Church, I feel like I need to address it.

I can’t seem to help any of this; and I’m not at all sure it’s a bad thing. But after having worn a pretty smooth and comfortable groove in the area of writing book reviews, it’s unsettling. I hope the results will be no less useful.

Question of the Day

There’s a question I need to start asking myself, when I’m reading a book or an article or a blog post or what have you:

What do I take away from this?

There are two good reasons I can see to read anything: to be entertained, and to be edified. All too often, especially when running down the posts in Google Reader, I find myself reading to fill time: I achieve neither. We’ve all done that, it’s a waste of time, and it’s not what I’m talking about.

When I read something that is worthwhile, what is that makes it more than simply filling time? Surely it must be because something about the work sticks with me. And yet, I can’t presume that just because I read a post/essay/chapter carefully, and understood what it was saying, that I will retain it. Perhaps I used to be able to, but they say that memory is the first thing to go.

Having read a worthwhile passage, and understood it, I need to stop, and reflect, and savor, and say, “What do I take away from this? What have I learned? What do I want to remember?” I need to do this, not simply when something strikes me, but as a conscious, explicit decision. Otherwise, while not necessarily wasting my time, I’m not making the best use of it. I’m like a man who sees a beautiful painting, recognizes that it’s a beautiful painting, and forgets it the moment he turns away. Choosing not to respond to the Good, the True, and the Beautiful deadens one’s ability to respond in the future.

Sometimes there will be nothing to take away, and that’s useful information as well. One can at least avoid the author/blog/subject in the future.

(But what about reading for pleasure: surely one can read simply for fun? Sure…but even there, there ought to be something to take away, if only the memory of the enjoyment and the desire to share it with others. And sometimes, there can be quite a bit more than that.)

The Shack

I have not read The Shack, but I was struck by this bit from Patrick Hannigan’s review:

That said, I can’t give “The Shack” an unconditional recommendation because its craftsmanship is inconsistent and its narrow focus on healing by any means necessary leaves significant minorities of readers either adrift or trying to connect dots that aren’t there. I am a fan of the Lord of the Rings movies, and this novel’s relationship to the gospel reminded me of Gollum’s relationship to Frodo, which pinballed between dysfunction and treachery on the one hand and surprising helpfulness on the other.

Ouch.

An Introduction to Philosophy, by Jacques Maritain

I’ve been working through this volume, little by little, for quite some time now, and I finally finished during my lunch break today. I say “finished”; what I mean is, I’ve read the whole book. I’ve no doubt that I’ll return to it again in the future, as I certainly haven’t absorbed all Maritain has to say.

Maritain’s book is, as the title suggests, an introduction to philosophy; but the book is by no means a survey of the history of philosophical thought.
Maritain was a follower of Aristotle and Thomas Aquinas, and this is an introduction done from an explicitly Thomistic point of view. It is, in fact, an introduction to Thomism; other schools of philosophy (other than the Greek predecessors of Plato and Aristotle, who are described in some detail) are mentioned only in discussions of the errors avoided by Aristotle and Aquinas.

If you’re looking for a broad overview of philosophical thought, consequently, this is not the book for you. On the other hand, reading such a broad overview is often like reading a movie review by a reviewer who doesn’t reveal his biases. For my money, give me an author who tells me what he thinks is true, and why he thinks it is true. I might not agree with him, but I’ll learn more from him that way. Maritain is this kind of author.

And, of course, as my current goal is to learn more about Thomism, this is exactly the kind of book I was looking for.

Next up is a book recommended by the no-longer-anonymous James Chastek at Just Thomism, Foundations of Thomistic Philosophy, by A.D. Sertillanges, OP. The book is out-of-print, but I managed to find a copy at Amazon.

Speaking of which, another advantage of the Kindle: I was able to buy a nice Kindle edition of the Blackfriars translation of the Summa Theologiae for just a few books; the print edition is five big volumes and costs around $150, if I recall correctly. I can carry my copy around with me in its entirety–and it’s searchable. Woohoo!

Bleak House, by Charles Dickens

Bleak House is a long novel, approaching a thousand pages, and I have a correspondingly large set of things to say about it. I’ll begin by simply saying that I liked it.

From one angle, the book is primarily about Britain’s Court of Chancery. From what I gather, the Court of Chancery was the court that dealt primarily with wills and things of that nature. When I say “the court,” I mean the court. There was only one, presided over by the Lord Chancellor, and all business of this kind had to go through it. But not only was it a bottle-neck, it was dysfunctional. Once any case had been brought before it, as it might be a dispute about a will, the case could be carried on, slowly, painfully, and above all expensively until the estate in dispute had completely vanished into the pockets of an army of lawyers. Dickens regarded this as a great wickedness, and I daresay it was.

In the present volume, consequently, much of the action concerns a case called “Jarndyce and Jarndyce”, a case that has been ongoing for many years and shows no sign of coming to a conclusion. Most of the characters are tied to the case one way or another.

A secondary theme is an English penchant for do-goodery. The book contains portraits of a number of men and women with missions, missions that they pursue to the neglect of the duties directly before them. The most prominent of these is Mrs. Jellyby, who is consumed by a scheme to establish an English colony in the African village of Borrioboola-Gah. She spends her days in feverish correspondence on the subject, while completely neglecting the care and upbringing of her large family. Even from today’s point of view, when most women have entered the work-force and two-income families are common, Mrs. Jellyby’s detachment from the interests of her children is shocking. (I’ll note that there’s not much positive to say about Mr. Jellyby, either.)

At one point, we get to see a large collection of these fervent activists all in one place. One is a feminist of a type still all too familiar:

Miss Wisk’s mission, my guardian said, was to show the world that woman’s mission was man’s mission and that the only genuine mission of both man and woman was to be always moving declaratory resolutions about things in general at public meetings.

And then there was a clergy man, whose home was a wilderness

but whose church was like a fancy fair. A very contentious gentleman, who said it was his mission to be everybody’s brother but who appeared to be on terms of coolness with the whole of his large family…

There’s very little new under the sun.

The true backbone of the book, and the source of most of its charm, is the person of Miss Esther Summerson. The book consists of chapters of third-person-omniscient narrative, written from a variety of points of view, all in the present tense, and the first person narrative of Miss Summerson, whom we follow from her earliest days. She is the backbone, and the heart and soul of the book, and I quite fell in love her.

It is notoriously hard to write an interesting book about goodness, especially in our day when we have largely lost the pertinent vocabulary of virtue and vice. Things were different in Dicken’s day, and Esther Summerson is a thoroughly good woman: capable, smart, taking care for others, and blessed with a touching humility. In The Screwtape Letters, C.S. Lewis describes the sort of woman who lives for others–and you can tell the others by their hunted looks. Mrs. Pardiggle, a friend of Mrs. Jellyby’s, is a pre-eminent example. Such people do little good and a great deal of harm. But Esther Summerson is the real deal, the true coin of which Mrs. Pardiggle is the counterfeit.

I have the suspicion that this book, and especially the passages involving Esther, are the sort of thing that some would dismiss as “sentimental”. I suspect rather than some people simply don’t recognize goodness when they see it–or don’t believe in it.

There is a host of secondary and tertiary characters, in all states of moral growth or decay, including those who have learned by hard experience and those who have not, those who have grown old in kindness and in depravity. I found it touching, repellent, heartwarming, and funny by turns.

One last note: I did not read the book straight through. I find I need to be in the right mood for this kind of thing, and so I’d usually read a few chapters and then switch to something else. This is another great feature of the Kindle: it’s possible to be reading several books at once, each for a particular purpose of mood, and turn from one to another at a moment’s notice without having to carry multiple volumes about.