John Christopher, RIP

John Christopher, author of the Tripods Trilogy (The White Mountains, The City of Gold and Lead, and The Pool of Fire, died a couple of days ago. I read the Tripods trilogy numerous times; the middle book was by far my favorite.

Christopher had a few other books that I read as well, including The Sword of the Spirits trilogy and The Lotus Caves, along with a whole bunch I never got to; and it turns out that his real name was Samuel Youd and that he wrote books under seven different names. Who new?

It’s probably time and past time to introduce my boys to the Tripods.

Primitive Sensations

So Jane left her current book lying open this morning, and I glanced at it. It was some kind of historical romance, I don’t know who by, and one particularly line struck me with ghastly force:

Her nape experienced primitive sensations.

Jane tells me that the character whose nape this was had just been kidnapped, and I suppose some primitive sensations are not inappropriate in such circumstances. I imagine it might also encourage one to move one’s limbs through a variety of primitive evolutions, and perhaps to motivate one’s lungs through a series of primitive ululations.

It might even make your hackles rise.

Lord, Open My Heart

Julie Davis has a new e-book out: Lord, Open My Heart — Daily Scriptural Reflections for Lent. It’s $0.99 at the Kindle Store; I’m not sure whether it’s available for other e-book platforms or not. (Julie will no doubt chime in and let us know.)

I’ve gotten a copy of the book…but I confess, I’ve not yet read it. I mean, really: it’s a day-by-day book of scriptural reflections for use during Lent, and Lent is nearly upon us. So I’m saving it. On the other hand, I didn’t want to wait to say anything about it until I had read it, because that would be when Lent is over, and that’s too late for this year.

So c’mon. $0.99. You know you want to.

Audition, by Michael Shurtleff

My sons are both in drama class, and the elder of the two recently auditioned for the high school’s production of Sweeney Todd (he was not chosen). Jane happened to notice a book on doing auditions that was one of Amazon’s monthly $3.99 or less books: Audition, by Michael Shurtleff. Written in 1978, the book is subtitled “Everything an Actor Needs to Know to Get the Part”; and Shurtleff certainly seems to be the guy who knows. I had never heard of him before, but during the 1960’s and 1970’s, he was an important and influential casting director in New York. He discovered young actors like Barbra Streisand, Gene Hackman, and Bette Midler; he cast the unknown Dustin Hoffman in The Graduate; he worked with David Merrick and with Bob Fosse. This is a guy who saw eight or nine plays a week, every week, and sat through thousands of auditions.

So Jane suggested we get a copy for my son to read; and since we had it, I read it too. (I say “too”, but I don’t think my son has even looked at it.) And I have to say, it’s fascinating.

The theater is one of those things we all think we know about. We make jokes about actors—oh, he’s an actor? What restaurant is he appearing at? We’ve seen oodles of actors on the big and little screens. We’ve seen movies about stage shows. We read about them in the newspaper and on weblogs. We thing we get it. And deep inside, I think most of us say to ourselves, “You know, it can’t be that hard, what they do. I could do that.” Turns out, there’s a lot more to it than you might think. And one of those things is that what you need to do to audition well is significantly different than what you need to do in a normal performance.

When go to audition—when you do what’s called a “reading”—you’re given a script, often for a part you’ve never seen before. If you ask politely, and if the auditors are so inclined, you might get ten minutes to look at it. You simply do not have time to work up a character, as you would in rehearsals for a play. On the other hand, you have to invest your performance with strong, significant emotion (and humor) or you won’t be noticed. You cannot work up a character; but you have to play a character with real needs and real emotions. And so, says Shurtleff, you have to play yourself. You have to wake up your own needs and emotions, and use them.

Here’s the first thing I hadn’t realized: acting is all about the emotion. The playwright provided the words; the actor has to deliver them convincingly and compellingly. And it doesn’t matter whether the actor understands the words; what matters is whether he gets the emotional content right. (I remember hearing that when Debra Winger and Anthony Hopkins performed in Shadowlands, Winger read up on C.S. Lewis and Joy Gresham; she did all kinds of research to make her performance more convincing. Anthony Hopkins didn’t do any of that; he simply came and did what he does. And of course, it worked.)

The other thing I hadn’t realized is that in an audition, none of the auditors cares whether you perform the role the way they will want it to on stage. They know you haven’t worked up the part; heck, they probably aren’t quite sure how they will want it done. What they are looking for is someone interesting. And the book is full of extremely pragmatic advice on how to be that person.

It also points out that if you aren’t selected (and usually you won’t be) you can’t assume that it’s because you auditioned badly. You might simply be the wrong size, or you might remind the director of his boyhood enemy. You don’t know, and generally you’ll never know, and it’s not worth worrying about. Simply do the best audition you can, and let it go.

So the book was fascinating at that level, as a window into a world of the theater. But it was also interesting on another level, that of culture and world views. To put it bluntly, my view of the world and how it works is extremely different from Shurtleff’s. At one point, while discussing soliloquies, he says

In anothe era people talked to God, lifted up their heads and talked directly at Him up there in heaven, just as we’ve seen Zero Mostel do as Tevya in FIDDLER ON THE ROOF. In this era, where almost everyone is an atheist or an agnostic, we’ve given up talking to God (although occasionally in moments of greatest stress, we may still say, “God, help me!” and make bargains with Him if He will).

I learn from this that religion did not play a significant part in the New York theater world in the ’60’s and ’70’s, and perhaps also that what Shurtleff knew about religious people he knew from the stage rather than from real life.

Later, he talks about using your dreams and fantasies to drive your emotions in your auditions:

Do you see now, Laura, that we don’t live for the realities but for the fantasies, the dreams of what might be. If we lived for reality, we’d be dead, every last one of us. Only dreams keep us going.

And later, he says,

We have lots of truth all day long, ground into us endlessly, usually someone else’s truth, which they insist we know whether we want to or not. We have our own truths to face all the time, unattractive and unappealing, so that it takes every ounce of imagination to create some sort of dream to hold on to, however foolish, however unlikely, however hidden. People live for their dreams, not for the oppressiveness of truths.

This statement took my breath away. It’s as striking a description of the human condition absent the Christian hope as I’ve ever seen: truth is too hard, too difficult to live with, so find a comforting fantasy to give you something to live for. And yet, the Truth is out there, and He loves us. It’s simply too tragic for words.

The Desecrator

“The Desecrator”, by Steven Brust, is a short story available for $0.99 from Amazon as a “Tor Original”. I grabbed it because I’m a Brust fan, and because it’s set in the world of Brust’s Vlad Taltos series, which I like a whole lot.

Bottom line up front: if you’re not familiar with the Vlad Taltos series, this is not the place to start. Instead, go buy a copy of Jhereg and read it. The rest of this post will be inside baseball, and you might as well skip it. If you’re a fan of the series, it’s worth the $0.99.

Some few books ago, Brust introduced a new character, a young Dzurlord that Sethra Lavode is training up as the first of a new corps of Lavodes. (Vlad has a lengthy dinner with him at Valabar’s in Dzur.) Said character wields a Great Weapon, one that Vlad hadn’t previously heard of.

In this story we get to hear how he gets it. Plus we get to find out just what it is that Vlad’s friend Daymar the Hawklord does to keep himself busy.

Fun stuff; I read it to Jane and she was laughing almost continuously. Of course, she’s heard the entire rest of the series as well.

Joe Ledger

Recently I read the three books of Jonathan Maberry’s “Joe Ledger” series—thrillers that pull in aspects of science fiction and modern urban horror, with villains who seem to have fled from the James Bond movies. And before I really dig in, I’d like to note that I found them to be real page-turners; in fact, each of them kept me up late into the night when I should have been in bed. I plan to be somewhat critical further down, but that shouldn’t take away from the fact that I was thoroughly entertained, and will certainly buy any fourth book in the series.

The hero of the series is narrator Joe Ledger, an ex-soldier of great skill. Once a soldier, as the series begins he’s a cop with the Baltimore police, and has been effective enough there that he’s been tapped to join the FBI. Like Mark Vorkosigan, he’s also completely nuts—functional in his niche, and able to make use of his pathology in his chosen calling, but by no means normally sane.

As the first book in the series, Patient Zero, begins, Joe is still a cop. He’s part of a police strike team that’s raiding a Baltimore warehouse used by some kind of terrorist cell. While there he takes down a terrorist who despite looking not at all well is still absurdly strong—so strong that Joe is forced to kill him. And I do mean “kill him”; the process wasn’t at all equivocal. A day or so later he is picked up by some G-men in dark suits and taken to an undisclosed location where he is put face to face with the same terrorist, who though not precisely alive and well is clearly still keeping busy, and made to kill him all over again.

Yes, it’s a zombie novel, Jim, but not as we know it, because Maberry has it all dressed up in Science Fictional garb. (Or maybe this is typical these days; I’m not an aficionado of the genre.) This particular zombie, the “Patient Zero” of the title, is the victim of an engineered plague that turns people into zombies, complete with great strength, loss of intelligence, and a tropism toward human flesh. The plague is, of course, contagious, and is spread through the zombie’s saliva. One bite, and you’re off to a brave new world of mindlessness.

Ledger’s “captors” are representatives of a super-secret government agency, the Department of Military Sciences, or “DMS”. It’s the (apparently self-appointed) task of the DMS to be on the look-out for and put a stop to bio-medical threats, and our Joe has just been recruited to lead a DMS strike team.

Given the genre, it’s clear from the get-go that this is not a zombie-apocalypse kind of book: narrative causality dictates that Joe and the rest of the not-particularly merry band of DMS operatives will save the world in the very nick of time. The interest is in how it all plays out. This also means that the second and third books are not about zombies as such, but about other fiendish plans to destroy the world as we know it through bio-medical means.

Maberry has a knack for creating villains, very much in the classic James Bond vein. And I use the plural, “villains”, advisedly, because in each book there are at least two (or two sets), working together, not trusting each other, and each sure that they’ve pulled the wool over the eyes of the other. Watching the inevitable betrayals work themselves out adds a lot to the fun. (And the secret hideaways alone are worth the price of admission.)

I won’t say too much about the second book, The Dragon Factory, or the third, King of Plagues, except to say that I thought King of Plagues the weakest of the three, and the most susceptible to fridge logic—there were a number of things in it that contributed mightily to the atmosphere but simply don’t make sense in the world as Maberry’s presented it to us (Goddess, I’m looking at you!). Perhaps explanations will be forthcoming in some future book. The important thing for now is, if you like Patient Zero you’ll almost certainly like the two sequels.

OK, now that I’ve gotten that out of the way it’s time to pull out the Analytical Scalpel of Doom and start cutting. There won’t be any spoilers in what follows, and in fact the points I’d like to discuss are by no means unique to Maberry’s work. But they are tiresome, wrong-headed, and annoying where ever they are found.

The first thing is the pervasive consequentialism that fills this kind of book. The DMS are the “good guys”, but to do they work they rely on a nearly magical ability to suck any data they need from any computer without leaving a trace. So much for privacy. In ticking-time-bomb scenarios, which of course are frequent, they will grimly engage in torture of prisoners as needed to get the answers they need in order to save the world. Even Joe recoils from some of the things his boss, the steely-eyed Mr. Church, will do in order to complete the mission. The end justifies the means, and given the magnitude of the end almost any means are justifiable.

It’s true that given a necessary choice between two evils, one must choose the lesser of the two. But it’s also true, and usually forgotten, that the lesser of two evils is still evil. Please note, I’m not accusing Maberry of forgetting this. Joe seems to have some notion of this, at least sometimes, and Joe is by no means a normal human being. And certainly there’s no rejoicing in the lesser evil, but rather a fatigue, a sense that it was a dirty job that our heroes had to do. Still, I’d like to see someone pull it off in some other way.

The second thing is the portrayal of sexual perversion on the part of the villains, so as to titillate us while at the same time assuring us how icky they really are. There was a time when it was sufficient for the villain to simply plan to wed the Plucky Girl against her will; but now that the hero and heroine typically fall into bed together out of true love, or (even more typically) long before they’ve admitted any kind of true love, I suppose something stronger seems to be required. And I suppose it’s reasonable that a villain possessed of one vice (i.e., the desire to destroy the world) should be possessed of others as well. But does it always have to be the same one? And does it have to be on stage?

The third thing is what I call the myth of Big Evil. At some point in each of the books, Joe Ledge comes face to face with the gross enormity of what the villain has planned, and identifies it as “Evil” with a capital “E”, something to be opposed by all true men because there can be no cooperation of true men with EVIL (bom-bom-BOM). There are two problems with this. The first is that evil isn’t a positive thing: no man really pursues Evil for its own sake. What we call human evil is always the pursuit of some perceived good at the wrong time, in the wrong way, or to the wrong extent. Even the sadist is pursuing his own pleasure.

But that’s a minor point, at least in this context. The major problem with the myth of Big Evil is that it marginalizes every day, garden variety evil, the kind that true men cooperate with on a daily basis, even though they shouldn’t. Big Evil says that the little evils in my life, the little choices I make, the things done and left undone, aren’t really all that evil at all, aren’t even really worth the name. And that’s simply untrue. The fact is, I don’t need to come face-to-face with plots to destroy the world to come face-to-face with evil; I just need to get up in the morning.

Perhaps these things are simply part of the genre, which wouldn’t work without them. I dunno. But maybe there’s an opportunity for some genius to stand the genre on its head and have some fun with it.

Crowd-Sourcing Proof-reading

It occurs to me that Amazon’s missing a trick. If you’re reading a Kindle e-book, you can highlight text. If you like, your highlights can be shared with others, and can be synced to every Kindle or other device on which you read Kindle books.

So…suppose you’re reading an e-book, and you see a typographical error. You should be able to highlight it, and mark it as an error. Amazon should accumulate this, and when enough people have flagged the same error, Amazon should send a report to the publisher and arrange to get it fixed.

Text vs. Video

Eolake Stobblehouse has a post on text versus video and wonders why he finds text so much more compelling than video when video is so much more immediate. He does, but he’s not sure why. Me, I think I know why, and I posted the following as a comment to his post:

Reading is conceptual; watching video is sensual.

In classical philosophy, the mind is divided into the sense and the intellect. The one deals with sensory input, perceptions, and the images that result from them, and also the images we assemble for ourselves. The latter deals with abstract concepts, which are tied to images but are distinct from them. (You can’t think about triangles as a concept without imagining a triangle, but no specific triangle you can imagine perfectly captures what we mean by the concept of triangularity.)

Reading deals with concepts. Often it moves from concepts to images, but not always. Movies and TV are primarily sensual. They suggest concepts, but do not require them. And so in the order of meaning the written word can be much more focussed, more precise, more crystalline than any movie could possibly be.

In short, in movies the images are precise and the meaning is fuzzy; in writing the concepts are precise and the images are fuzzy. Take your pick.

From Flannery’s Letters

Flannery O’Connor sold one of her stories for production on TV. A couple of mentions of this in her letters:

I have just learned via one of those gossip columns that the story I sold for a TV play is going to be put on in the spring and that a tap-dancer by the name of Gene Kelly is going to make his tellyvision debut in it. The punishment always fits the crime. They must be going to make a musical out of it. This is the story about Mr. Shiftlet who marries the old woman’s idiot daughter.

And then, later,

I am writing my agent to make haste and sell all my stories for musical comedies. There ought to be enough tap dancers around to take care of them, and there’s always Elvis Presley. Momenti mori.

The Reapers are the Angels

Julie’s been gushing over Alden Bell’s The Reapers are the Angels for quite some time now. She reviewed it, and then she kept mentioning it, and then she and Scott Daniels started up a new podcast just so that they could talk about it. I listened to the first half of the podcast, right up to the spoiler warning, and was curious enough to find a copy and read it so that I could listen to the second half.

One of the cover blurbs describes the book as “southern gothic: like Flannery O’Connor with zombies.” I can’t speak to that, as I’m not even sure what “southern gothic” is, and I’ve read very little Flannery O’Connor.

But what it is, is a zombie novel, set about twenty-five years after the zombie apocalypse. In Bell’s world, people who die and aren’t properly dispatched will come back as “meatskins”, barely sentient creatures with a taste for human flesh. Meatskins can be killed by destroying their brains; otherwise, they seem to last more or less for ever. Starvation doesn’t kill them, though it slows them down until they are almost inert. It’s clear that meatskins are no longer human, but only animals in human form.

Society has collapsed, naturally. There are little pockets of people here and there, scraping out a living from the remnants and huddling together in fortified buildings at night. And there are a few brave souls who travel about.

One of these is main character, a girl named Temple. She’s fifteen or sixteen, and hence has no memory of the days before the meatskins. She simply accepts them as part of the landscape. She feels uncomfortable with other people (for reasons I won’t go into) and likes to see the wonders that there are in the world; so she travels about. Along the way she kills a man who tries to rape her; the man’s brother feels compelled to avenge him, and the resulting pursuit forms most of the matter of the novel.

The most striking aspect of the novel, for me, is Temple’s approach to life in the world of the Zombies. They are dangerous, certainly, and not to be taken for granted; but they are just one of those things you have to deal with, like (in my world) paying the bills and taking out the trash, just part of the cost of living. In fact, she finds them much easier to deal with than the living, because they are so uncomplicated.

I liked the book; it’s surprisingly quite and peaceful considering the amount of death and destruction and violence it contains. I do have one complaint, from a science-fictional point of view. Early in the book, in an area with no living people other than herself, Temple gets some cheese crackers and soft drinks from an abandoned minimart, and finds a car by the side of the road that she’s able to hot-wire. One gathers that the bulk of the population became zombies in a very short time, leaving the world full of stores that are full of goods and the roads full of cars with tanks full of gasoline, and that the few remaining humans are still living on this stuff. OK, but twenty-five years later? I don’t buy it.

Still, The Reapers are the Angels isn’t really science-fiction; rather, it’s a reflection on what it means to be a person, on responsibility, on gratitude, and on justice versus mercy. Temple’s going to stick with me for a while, I think.