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About wjduquette

Author, software engineer, and Lay Dominican.

Google Summer of Code — Now in Tcl/Tk!

For any Tcl/Tk programmers/students who happen by here, here’s a noticed posted earlier by Jeff Hobbs and Andreas Kupries of the Tcl Core Team:

Just an FYI that the Tcl/Tk community application to be a mentor organization and participate in the Google Summer of Code 2008 has been accepted. You can see the full list of organizations at:

http://code.google.com/soc/2008/

and Tcl/Tk’s info:

http://code.google.com/soc/2008/tcl/about.html

Now begins phase 2 – drumming up students interested in the ideas. The details are in the first link, but students may start applying for particular projects next Monday, March 24th.

If you have any connections to universities or other compsci student groups that might be interested, point them in the direction of our ideas list and encourage an application.

Thanks,

Jeff, et al

Do Re Meme

I was tagged for a meme, which almost never happens, so here’s some Random Stuff about Me.

Da rules:

1. Link to the person that tagged you.
2. Post the rules on your blog.
3. Share six non-important things/habits/quirks about yourself.
4. Tag six random people at the end of your post by linking to their blogs.
5. Let each random person know they have been tagged by leaving a comment on their website.

Here are six random things about me.

1. I played the accordion for several years, but I recovered.

2. A homeless lady once tried to pick me up in a pizza joint on Hollywood Boulevard. (She didn’t succeed.) My friend and I didn’t realize that she was probably homeless until she left the place with a big trash bag of stuff.

3. Most poetry leaves me cold, but I’ve had “Jabberwocky” memorized since I was eight years old.

4. I play the recorder when the mood takes me.

5. I’ve been to Orlando maybe ten times in the last few years, but I’ve never been to Disneyworld (or any of the other theme parks, for that matter).

6. The first computer I ever used stored programs by punching holes in paper tape. (I was in high school, and my dad built it from a kit.) My friend and I used to save the punched-out holes in those little plastic 35mm film containers. We’d take them to high school football games and sprinkle them in the hair of the people sitting in front of us.

Now, let’s see. I tag Happy Catholic, Phil and Lars at Brandywine Books, Jaquandor, Ian, and Captain Yips.

Technically I ought to leave a comment on each of these blogs, to say “Tag, you’re it!”, but frankly we’ve got a babysitter tonight and they are here. Time with Jane trumps blogging. Ciao!

Those Awful Crusades!

Here’s a more balanced view of the Crusades than you usually hear these days. My chief complaint about the Crusades is not that they happened; they were a response to the Muslim conquest of the breadbasket of the Byzantine Empire, the heart of Christendom. My chief complaint is that the Crusaders succumbed to individual ambition and internecine bickering rather than working well with the Byzantines.

Ten+Ten Tracks

A meme I’ve seen about: put your iPod on shuffle, and write down the first 10 tunes that come up. In the mood to go the extra mile, I did 20 instead. I used iTunes on my laptop instead, but here they are:

  1. “Long Lankin”, by Steeleye Span. (Beware the moors!)
  2. “Rotten Peaches”, by Elton John.
  3. “Country Road”, by James Taylor. (A churning urn of burning funk.)
  4. “Don’t Stop The Dance”, by Bryan Ferry.
  5. “The Rest of the Night”, by Warren Zevon. (And his hair was perfect!)
  6. “Starman”, by David Bowie. (Ziggy played guitar…)
  7. “Earthrise/Return” by Mannheim Steamroller.
  8. “Tower Hill”, by Clannad.
  9. “I Just Wanna Know”, by Steve Taylor.
  10. “Spotted Cow”, by Steeleye Span.
  11. “Jingo”, by Santana.
  12. “Fermanagh Highland/Donegal Highland/John Doherty’s/King George IV”, by Altan.
  13. “Create in Me a Clean Heart”, by John Michael Talbot and Terry Talbot.
  14. “Little Triggers”, by Elvis Costello.
  15. “Pretty Girl”, by Eric Clapton.
  16. “Stage Fright”, by The Band.
  17. One movement of a recorder concerto by I’m not sure which composer, with the solo part played by Michala Petri.
  18. “Where Do You Hide Your Heart?”, by Amy Grant.
  19. “Brother, Can You Spare A Dime”, by the Weavers.
  20. “We Don’t Need This Fascist Groove Thang”, by Heaven 17.

On odd selection; apparently iTunes was in a mostly quiet mood. I can’t otherwise explain the absence of at least one track by Jethro Tull and The Who, respectively. And these aren’t the tracks I’d probably have picked to highlight any of these artists. (As if I’d have wanted to highlight Heaven 17 in the first place; that last track is from a compilation of New Wave hits I bought in a fit of nostalgia. This is not the track for which I bought it.)

Notebook 3.0.0, Leap-day Snapshot

I’ve been stalled on Notebook development for the last month or so, and I’m not ready to dive back into it in a big way; nor is Notebook 3.0.0 finished, by any stretch of the imagine. Nevertheless it’s reasonably stable at the moment, and there’s quite a lot of interesting stuff in it, so I’ve built Windows, Linux, and Mac OSX executables based on today’s snapshot of the code. You can find them at the Notebook development website. Bugs can be posted at the same place, and users can feel free to contact me questions or problems.

Discovering My Inner Benedictine

Partially as the result of my experiment with the Liturgy of the Hours (which I’m become rather attached to) I’ve grown interested in the topic of monasticism, and more particularly in the monastic “third orders”. The third orders go by different names depending on the orders to which they are attached—there are the Secular Franciscans, the Dominican Laity, the Benedictine Oblates, the Augustinian Seculars, the Secular Carmelites and Carmelite Third Orders, and so forth—but in every case, the members of a third-order are laypeople who are attached in a formal way to the particular order and live their lives (or try to) according to the spirituality of that order, as suitably modified for their positions as laypeople.

Many years ago, Jane and I had a friend (now deceased) who was a third order of the Order of the Holy Cross, an order of Episcopalian monks, probably Benedictine in flavor; he didn’t talk about it much, and rather forgot about the whole notion until I was nosing about the links at a Catholic blog called Disputations. I was briefly acquainted with the author of Disputations around fifteen years ago, when he worked at JPL; we had a shared interest in P.G. Wodehouse. I had no idea at the time that he was Catholic, and maybe he wasn’t. But at some point in the intervening years, according to one of his links, he’d joined something called the Dominican Laity, the current name for what used to be called the Dominican Third Order. I thought that was rather cool, as St. Thomas Aquinas was a Dominican, and as I’ve noted in the past I’m rather fond of St. Thomas.

More recently, I happened on a blog called Perfect Joy, which is written by an anonymous member of the Secular Franciscan Order. In one of the posts I read, he recommended a book entitled Paths to Renewal: The Spirituality of Six Religious Founders, by a Franciscan priest named Fr. Zachary Grant. Grant’s thesis is that anyone who seriously advances in the life of Christ is going to find themselves, whether they realize it or not, following in the footsteps of one of the Six Great Founders: Saint Augustine, St. Benedict, St. Dominic, St. Francis of Assisi, St. Ignatius of Loyola, and St. Teresa of Avila. Each of these saints founded a religious order; each came at a time when the Church was in disarray; each brought renewal, reform, and revitalization to the Church; and each had a characteristic spirituality associated with them and their followers. Grant allows that there is considerable overlap (there had better be) between the six paths, and that there has been almost infinite variation within these six broad categories; and also that they have been rediscovered multiple times. Grant believes that renewal in our day requires serious prayer and devotion, and is most likely to come from those who, whether clergy, monastic, or lay, seriously follow one of these paths. Finally, he thinks it can only be helpful, especially for secular clergy and laity, to figure out which of the six paths they are on.

I was intrigued by the blog post, and so I ordered a copy of Grant’s book. I found it interesting reading, but ultimately unhelpful as any kind of guide. Grant goes to great efforts to mark the differences between the six paths, their characteristic traits and devotions and whatnot, but I’m afraid the distinctions were too subtle to be helpful (for me, at any rate). Someone more familiar with the different orders and their founders might have understood them better, and someone farther advanced in the spiritual life than I am might have recognized his own path clearly among the six, but I didn’t. The two that seemed to resonate a little more than the others were St. Dominic and St. Benedict; but then, those were the two I had the most interest in when I started. And the spirituality of St. Francis, as described, didn’t appeal; but then I didn’t expect it to. There are a lot of Franciscans in California; there’s a Franciscan high school not far from where I work, and the the California missions were founded by Franciscans. And in fact, I had the honor of attending Blessed Junipero Serra’s Beatification mass at the Carmel Mission many years ago; I was on vacation, and simply happened to be at the mission at the right time. Nevertheless, I’m afraid I’ve never been particularly attracted by St. Francis.

Some while ago, Jane had picked up a book, rather on a whim, called Monk Habits for Ordinary People, by a Presbyterian minister named Dennis Okholm. Okholm has, rather surprisingly, for twenty years been an oblate of Blue Cloud Abbey, a Benedictine monastery in South Dakota, and his purpose in writing the book was to make Benedictine spirituality accessible to other Protestants. I’d glanced at it at the time, but no more than that; a couple of days ago Jane reminded me of it, and I more or less devoured it. Portions are tedious, as when Okholm spends not a little time explaining why Benedict has something to say to Protestants; and given a few of his remarks I’m afraid that Okholm’s Eucharistic theology might be a little “higher” than is safe for a Presbyterian minister. But the bulk of the book is an overview of Benedictine spirituality, and I found it fascinating.

Okholm highlights the Benedictine virtues of Poverty (a very different thing than Franciscan Poverty), Obedience, Humility, Hospitality, Stability, and Balance; the Benedictine motto, “Peace”; and the role in the Benedictine life of Prayer, Work, and Study. And in pretty much every section I found something that resonated with my life over the last few years. Some of them were recent developments, and others were of long standing; and a number of them came as surprises.

Clearly, I’m not about to run off and join a Benedictine monastery, but I don’t need to—the monastic life and Christian family life have a suprising amount in common. In each case you have a collection of people who are committed to living peacefully together, all of whom are imperfect and so take some living with, and all of whom are at different places in their journey toward Christ. The required virtues are the same, and a similar balance is required between Work, Study, and Prayer.

In a nutshell, I think I’m going to need to explore Benedictine spirituality further.

Milestones

Today, my two older kids made their First Confession, and Jane made her first confession as a Roman Catholic. Woo-hoo! (Me, I just made a plain old ordinary confession.) And then we went out for ice cream.

The City in the Lake, by Rachel Neumeier

Many years ago now, Rachel Neumeier wrote me and suggested that I read Rumer Godden’s In This House of Brede. Some years later, observing that I hadn’t reviewed it yet, she wrote me again and suggested that I read it. Eventually it came back into print, I snagged a copy, and of course I loved it. Last year, she wrote me saying that she’d signed a book deal; and a few weeks ago she wrote me and asked if I’d like an advance copy of her first book. I said yes, naturally. It arrived on Monday, and I opened it eagerly.

On reflection, I’m not entirely sure why I opened it eagerly; certainly, I had no particular reason to think that it would be any good. The only points in Rachel’s favor, other than her brief, scattered notes, are her love for Rumer Godden and the fact that the she was able to sell the book to a major publisher. But love of great writing is no guarantee of skill, and I’ve certainly seen enough dreck published by major publishers. But, nevertheless, I opened it eagerly…and the bottom line is that I wasn’t disappointed.

The book is a fantasy novel aimed at the “teen” segment of the market. As the book opens, the crown prince of the realm has gone missing; an intense search ensues, led by the crown prince’s elder brother, Neill the Bastard, but to no avail. Next, we come to a small village on the far side of the Great Forest from the main city of the realm. This particular village is notable for having its own mage, a great rarity, and the mage has a daughter named Timou. We read a bit about Timou’s training as mage, and her relations with the other girls in the village, and about her budding romance with a newcomer to the village, a man named Jonas, a romance that is stifled by the demands of Timou’s training.

Then, things begin to happen in earnest. The king disappears, and in the village babies begin to be born dead. And not just babies; livestock and wild animals are affected in the same way. Timou’s father leaves the village, searching for an answer, and doesn’t return. And eventually, of course, Timou must follow, while Neill must bear both the responsibilities of the realm and the suspicion that he has done away with his father and brother; and therein hangs the tale.

I don’t want to reveal more of the plot, but I’ve a number of observations to make. First, this didn’t read like a first novel. The prose is skillful, and flows smoothly. You can usually tell within the first few paragraphs whether you’re in good hands; I was. Second, while it’s being marketed as a teen novel I can’t see any reason why it wouldn’t do well in the science fiction shelves as well. The book’s very clear that men and women, who might not be married yet or ever, can come together and have sex and have babies—there are references to courting couples finding a spot in the woods, and a farmer Timou gets a ride with is clearly expecting payment in kind—but the text isn’t in any way explicit or off-color, and the fruits of infidelity are clearly Not Good, so I see no reason why the book would be inappropriate for older children. (I recall Chesterton commenting that either the characters are wicked, or the book is.) Third, Rachel does good Faerie.

This last is hard for me to explain, but I’ll try. I owe my notion of Faerie almost entirely to Tolkien’s short story “Smith of Wooton Major”. It’s a place where humans do not rightly belong though they may sometimes stray in, or even be invited. It’s a place beyond human understanding, a place with its own laws, few of which are understood by human visitors, and those that are known are known only in part. It is perilous, and those that enter seldom leave unscathed—or perhaps “unchanged” would be a truer word. Properly done, Faerie evokes a sense of wonder, a sense of being drawn into something larger, a sense of dangerous beauty. (At least, it does for me. As Lewis notes somewhere, for some folks it doesn’t work at all.)

Very little I run across in the fantasy genre these days even attempts to enter Faerie. Most fantasy novels I see are realistic in tone, and treat the magical arts as simply the technology proper to the fantasy world. They might not be entirely understood, but there’s the sense that only further research is required. (Jim Butcher’s Codex Alera novels are an excellent example of this. I like ’em, but there ain’t no Faerie there, nohow.) Lord Dunsany could do it, and Tolkien managed it in his short stories “Smith of Wootton Major” and “Leaf by Niggle”; The Lord of the Rings at its most Faerie is still realistic in tone. Roald Dahl managed it sometimes; I recall Benjamin the True fondly, though I’ve not read it since my childhood. I dunno whether it would work for me now. Rachel does it very well, which puts her in illustrious company. And in fact, by the fourth or fifth chapter I was riveted.

The difficulty with books that evoke Faerie is that much of the reader’s response comes from within the reader rather than from the book itself. And there are two cases. Sometimes the book honestly and fully evokes the response, and sometimes the reader in their eagerness fills in the gaps in a book that dances well but has an empty heart. In the latter case, the book will often disappoint on a second reading, or at a later stage in life. I’m minded of an author I read avidly my first year or so of college, Nancy Springer; I came back to her books a little after I got married and as I recall there was nothing left in them for me.

The question then is, which kind of book is The City in the Lake? It’s too early for me to be sure, of course; but I think Lewis points the way. Some books, he points out, are read just for the fun of reading them. Others take up residence in your head, and you ponder them, and begin to fill in the gaps on your own: Why did so-and-so do such-and-such? How did so-and-so get from hither to yon, and was he doing in the meantime? What does it mean?

In contemplating the book prior to writing this review, I’ve often found myself doing just this. I’ll form an initial, somewhat critical impression of some aspect of the book…and then find counter-examples rushing to mind. There’s surprising depth, here, and goodness.

But I’m in danger of gushing. Point is, I liked it, and I’m eager to see whether Rachel can do it again.

The book’s due to be released in hardcover this coming July; you can preorder it from Amazon should you be minded to do so.