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About wjduquette

Author, software engineer, and Lay Dominican.

On Having a Sense of Proportion

lghtning.jpgWe really need to regain a sense of proportion.

On September 11th, I wrote a post comparing terrorists with vicious blog commenters: two groups trying to shut down their opponents without truly engaging with them. In order to make it clear that I was comparing the two but not equating them, I used the metaphor of the lightning and the lightning bug: there’s a similarity, but also a categorical difference. It’s obvious to me that these two things are not morally equivalent, and I would hope to all of my readers…and yet, I knew that if I didn’t make it obvious that I thought that, people would think that I was equating them.

The next day, on the pretext of a horrible little movie that virtually no one in the United States was even aware of, mobs attacked our embassies in two countries. I see today that it’s spread to Tunisia. And our public officials had the gall to apologize about the movie.

Now, I don’t believe for a moment that the movie was anything more than a pretext, though it might have helped the instigators whip up a mob. But even if it were the entire cause of the violence, it’s still the lightning bug.

Me, I’m deeply offended when an “artist” puts a crucifix, and image of my crucified Lord, Jesus Christ, through whom was made all that was made, is dunked in a beaker of urine and photographed. The appropriate response is prayer for the “artist”, and thanksgiving for the blessing of being reviled for Christ’s sake.

Folks, it’s unreasonable to call down the lightning in response to the lightning bug. It doesn’t matter how offensive the movie is. The lightning bug does not merit the lightning.

And it’s vile and cowardly to pretend that it does.

Redshirts

Redshirts Redshirts, by John Scalzi, is a hoot.

Is there anyone on the web who doesn’t know what a redshirt is? Back in the day, when you didn’t need to suffix “Star Trek” with “The Original Series” to mean that ’60’s show with Kirk, Spock, and the gang, and our heroes sallied forth onto a planet’s surface, they always took along a crew member or two in red shirts. You only saw them once, because their sole purpose was to die horribly, amping up the dramatic tension. See, you’re paying a lot of money for Kirk, Spock, and the gang, and fans get invested in them, and so Rule #1 is that you don’t kill them off.

Well, not permanently, anyway.

And yet, there’s dangerous creatures! And dangerous aliens with bumpy foreheads! And people need to die! And hence, there are redshirts beaming down to the planet with our heroes.

John Scalzi has written a book about this, from the point of view of the redshirts. It doesn’t take place on the U.S.S. Enterprise; rather, it takes place on the U.U. Intrepid, flagship of the fleet of the Universal Union. Our hero, Ensign Dahl, is young, ambitious, and unless things go completely right, tomorrow’s dogmeat. What’s going on here? And why is the fatality rate for the Intrepid’s crew so much higher than for any other ship in the fleet? Why do the bridge crew sometimes pause dramatically, as though holding for a dramatic fade out? Why do some of the crewmen have backstories, while the others don’t? Who’s in charge, here?

Scalzi has written a delightful book that lovingly pokes fun at Star Trek while including a plot that’s wholly Star-Trekkian (if that’s a word), and that also makes us think about fate, free will, and taking charge of our own lives.

There’s some language, and a certain amount of what I guess I’d call sexual frankness, if that bothers you. And if you’ve never gone in for Star Trek, you might as well skip it. Otherwise, highly recommended.

(Actually, I’d like to register one tiny complaint. The window at the P.F. Chang’s at the Media Center Mall in Burbank most certainly does not look out at a parking garage.)

Bootstrapping the Interior Life: Spontaneity

boots_small.jpgSee all posts in this series.

So far in this series I’ve focussed on things that have worked for me in my pursuit of the interior life. Today, I’m going to talk about something that hasn’t worked for me: spontaneity.

Don’t get me wrong. Spontaneous prayer is a good thing. If you feel moved to pray, to tell God what’s going on, or to ask for help, or to rejoice at a sunrise or the face of your child, go to it! Knock yourself out. As I said, when you’re moved to pray, God’s calling. When it happens, go with it.

But I’ve also pointed out that ultimately we need to make regular time for prayer. And while spontaneous prayer is a great thing when you’re so moved, it really fails as a planned activity.

I have gone through the following cycle of events more times than I can count. I resolve to pray for a certain time every day. The first day I sit down, and spend time talking with God, spontaneously. Often I’ve tried to use the “ACTS” framework—adoration, confession, thanksgiving, supplication—but within those categories I use my own words. And it works! God wants us to pray, and He’ll help us to get started.

By the end of the week, I’ve settled down into a pattern. The words are still mine, but they tend to be more or less the same day after day.

By the end of a month (two or three at most) I am thoroughly bored with my own words, and I get tired of saying them over and over, and I am unutterably weary with being SPONTANEOUS.

And as soon as there’s a reasonable reason to skip my prayer time, I do; and soon I don’t have a regular prayer time anymore.

As I say, this has happened to me any number of times over the last thirty years. It lasted up until late 2007/early 2008, when I ditched planned spontaneity and tried something new…and by God’s grace, I’m still doing it today. I’ll talk about that next time.

Leave it to Jeeves

My Man Jeeves (Jeeves, #1) If you bop on over to Forgotten Classics, you’ll find a podcast of P.G. Wodehouse’s short story “Leave it to Jeeves,” read by yours truly.

It seems that Sarah Reinhard liked the readings I did a while back of Rudyard Kipling’s Just So Stories, and she and Julie ganged up on me at the Catholic New Media Conference. I’d been at a loss for what to read next, and then realized that some of Wodehouse’s earlier books, including My Man Jeeves, are now in the public domain. Woohoo!

9/11/01

It’s Tuesday. It was a Tuesday, eleven years ago, that I came downstairs for breakfast, in a hurry to get to work, and found my wife watching the news on TV. “Will, a plane hit one of the World Trade Center buildings.”

I didn’t get it. I thought it was a small plane, an accident, I wondered how a small plane had gotten into that airspace to begin with. It took a while for Jane to make it clear that the plane was a 747, and it was a while longer before I realized that it wasn’t an accident.

I think that the penny dropped as we watched the second plane hit the second tower. And then, as we watched and listened, the first tower collapsed.

It wasn’t an accident; it was a terrorist act, an attempt to scare us and break our wills, to break our country. It was deeply, deeply wrong.

So the lightning; now for the lightning bug.

In recent weeks (a phrase I could have written with equal justice at any time in the last ten years) I’ve seen scorn, bile, foul language, and vitriol in on-line forums and comment boxes. Much of it is directed at shutting down voices the commenter doesn’t like, not by reasoned argument, but by shouting and fear. It’s an attempt to scare the speaker, to break his will, to take him out of the dialog.

This isn’t the lightning; it’s only the lightning bug. It doesn’t kill people. Purveyors of combox hatred aren’t mass murderers. Still, the lightning bug does resemble the lightning in its own small way. And it, also, is deeply wrong.

Fire and Hemlock

Fire and Hemlock Fire and Hemlock, by Diana Wynne Jones, is not the book I was looking for.

What it is, pretty clearly, is a reworking of the legends of Thomas the Rhymer and Tam Lin in present day England (remembering always that the book was written in the mid-1980’s; “present day” has changed quite a lot since then). So we’ve got a Faerie Queen, and a man bound by her, and the plucky girl who is going to free him. (This isn’t a spoiler; we know she has to, because of narrative causality.)

In general, I really like Jones’ work. I’ve reviewed many of her books over the last couple of years, and haven’t found any out-and-out clunkers. Nor is Fire and Hemlock and out-and-out clunker. But I confess I found it slow to get started, occasionally tedious, and not particularly satisfying. The ending was particularly opaque to me. Which is to say, I know more or less what happens, but the logic of it eluded me completely.

I might be in a minority. The re-issue I read has an introduction by author Garth Nix, where he goes on and on about how this is his favorite of Jones’ books. He lists others that he likes (all of which I like as well), and he talks about how he re-reads this book every so often and how he always finds new stuff in it. I can well believe this.

I can well believe this, because this re-issue ends with an essay by Jones on just how she constructed the beast. And it turns out that Jones is not one of those authors who just starts with a neat opening scene, and then follows the characters to find out what happens. No, she’s the sort of author who constructs every little bit of the story to a carefully-defined plan. And it turns out that she’s not just building in Thomas and Tam, she’s building in the entire range of European folklore and adding several heaping dollops of T.S. Eliot. (Yes, I know I just mixed a metaphor. I did it on purpose, because turn-about is fair play.)

Now, I’m impressed by authors who can do such layered, detailed, multi-faceted work. But in this case, I think maybe she let love of her subject carry her a little way overboard. Or possibly I’m just a little too straightforward, I dunno.

Bootstrapping the Interior Life: Time

boots_small.jpgSee all posts in this series.

So you’ve begun to pursue the interior life. You’re learning to respond to the Lord’s nudges. Maybe you’ve even asked Him to help you hunger and thirst for righteousness. So what happens next?

It’s like this. There’s this person you’ve been bumping into. Maybe you meet them at the grocery store, or in the hallway at work, or at the gas station. And you find that when you bump into them, you have one of those neat conversations that just goes on and on, even though you both really need to be going. So what’s the next thing to do?

Well, if you want to be friends with this person you plan to get together with them on purpose instead of accidentally. You have them over for dinner, or you go see a movie, or you watch a football game together. You hang out.

And that’s the next thing to do with Jesus. You need to hang out with Him, spend time with Him, make it a point to spend part of each day with Him. It can be difficult to make the time; but it needs to be done. Here are some ways that I’ve found time for God.

First, I don’t usually turn on the music when I’m in the car by myself. Instead, I try to spend that time with God, sometimes praying a specific prayer, and sometimes just chewing over the day with Him.

Second, I get up a little early. This is hard, because you can’t burn the candle at both ends for long. Once you start getting up early, you’ll probably find that you need to go to bed earlier, too.

Third, there’s a church just around the corner from where I work; and most unusually for our area, it’s actually open during the day. I’ve gotten into the habit of stopping in for five or ten minutes on my way home.

Now, I’m not going to even try to tell you how to prioritize your schedule so as to make time to spend time with Jesus. That’s between you and Him…and by the way, asking Him for help in finding the right time is definitely indicated.

Bootstrapping the Interior Life: Direction

boots_small.jpgSee all posts in this series.

A couple of days ago I compared the interior life to a kitchen remodel. You’ve got a skilled workman doing a complicated job, and while he’s responsible for the work, you still need to cooperate with him or the job won’t get done.

But there’s another way that the interior life is similar to a kitchen remodel: it’s not always obvious what’s going on. In fact, it’s usually not obvious what’s going on. Some weeks it seems like there’s a flurry of activity to no great effect. Other weeks, it seems like nothing is happening at all. Once in a while, you actually see signs of progress. Most of the work goes on while you aren’t looking, and many crucial details are hidden from view.

This is one of the reasons why feelings aren’t a reliable guide to your progress in the interior life: you simply don’t have enough insight into the process for your gut feel to be dependable.

And this is why it is useful to seek out the help of a skilled and knowledgeable spiritual director. (I am not a spiritual director. I’m just this guy with a blog.) He knows what to expect, and how to explain it, and which questions to ask to find out where you’re at, and what to suggest for you to do. Most especially, he can see when you’ve gotten wrapped around your own axle, help you unwrap yourself, and get you moving again.

If you continue to pursue the interior life (and we all should!) you’re going to want to find a director—if only to have someone to talk to, who understands what you’re experiencing and won’t look at you funny. But keep beavering away in the meantime; don’t wait until you find one. You’re learning to love Jesus Christ, who died for you and through whom all things were created. He will see that you get any help you need.

Petronella Saves Nearly Everyone

Petronella Saves Nearly Everyone: The Entomological Tales of Augustus T. Percival
Petronella Saves Nearly Everyone, by Dene Low, is a somewhat funny juvenile that reads like an odd cross between P.G. Wodehouse and Georgette Heyer. Petronella Arbuthnot, a young English lady of substance, is celebrating her sweet sixteenth in the opening years of the 20th century when her guardian, her Uncle Augustus, swallows a beetle from Tou-Eh-Mah-Mah Island and is immediately consumed with the desire to eat insects and other creepy crawlies of all kinds. Horrors are likely to ensue; Petronella is possessed of quite a large fortune that she cannot touch until she comes of age, and her rather Wodehousian aunts, Theophilia and Cordelia, would like nothing better than to take over the guardianship of Petronella and her money. As any reader of Wodehouse knows, being under the care of such aunts is a fate worse than death; but if they learn of Uncle Augustus’ new proclivities, it is a fate only too likely.

And then Dame Carruthers, famous British Actress, and Generalissimo Reyes-Cardoza, ambassador to England from the nascent state of Panama, are abducted right from Petronella’s birthday party, and the marquee tent falls down and nearly smothers everyone, and the game is on.

As I say, Low is clearly channeling Wodehouse and Heyer, a potent combination; but, although the book is entertaining enough (my kids all enjoyed hearing it) it’s rather a pale shadow of the originals. The Aunts are diverting but underused, and though she tries, Low doesn’t have Wodehouse’ hand with language. And then, Petronella is constantly going into raptures over her bosom friend Jane’s brother James’ handsome physique, which gets rather tiresome. By the time we finished the book I began to read these passages in a dreamy voice while the kids all giggled and waved me on.

Still, it’s light, reasonably entertaining, and despite Augustus’ fate not unreasonably disgusting.

The book is subtitled “The Entomological Tales of Augustus T. Percival,” which leads me to believe that sequels were projected; to date, though, there haven’t been any that I can find.

Bootstrapping the Interior Life: Feelings

boots_small.jpgSee all posts in this series. When you embark on the interior life, you’ll find that feelings come with it. Sometimes you’ll feel that God is so close you can practically touch him. Sometimes (alas) you’ll feel so bored you’d rather do anything else—almost. Sometimes even more than almost.

The thing is, the interior life isn’t about feelings; it’s about an objective relationship with Jesus Christ. It’s about knowing Christ and loving Christ, which is to say it’s a matter of the intellect and of the will. It’s about choosing to pursue a relationship with Jesus even when you don’t feel like it. It’s about choosing to love Jesus more than the (admittedly delightful) feelings of unity and closeness that He sends us.

And if you want to truly be so close to Jesus that you can touch Him, all you need to do is go to Mass. He’ll be waiting.