Writing Jane Austen

Once in a while I still get review books from Simon & Schuster, and the latest is Writing Jane Austen, by Elizabeth Anston. I’d never heard of Anston before, but she seems to have written yet another series of Pride and Prejudice sequels, beginning, I gather, with Mr. Darcy’s Daughter. (One day, I predict, Pride and Prejudice sequels will have their own section in the bookstores.) This, however, is a contemporary novel, written in a contemporary voice.

Georgina Jackson is a critically acclaimed author. She’s written precisely one book, Magdalene Crib, an historical novel set in the late Victorian era, concerning a woman who has a hellish life from childhood on, all because of the horrible social conditions of the time. The word “patriarchy” doesn’t appear in the descriptions of Magdalene Crib, but I could hear it floating about. The critics lauded it, but the readers weren’t so enthused; and possibly neither were the critics. When Jackson meets one, and asks whether he enjoyed the book, he replies, “Was I meant to?”

But Georgina’s efforts to write a sequel have come to nothing…until her agent, a nasty piece of work, browbeats here into signing a non-disclosure agreement and a contract—to complete an unfinished Jane Austen manuscript (one chapter only) of a novel called Love and Friendship. The difficulties are immense: not only did Austen write during a much earlier period, one that Georgina’s not familiar with, but Georgina holds Austen in utter contempt for writing frivolous books about girls who can’t think about anything but marriage. Not, of course, that she’s actually read any of them…. She doesn’t want to write the book, but on the other hand if she doesn’t she won’t be able to afford to remain in England, which she loves. Oh, help!

It’s a fun premise, and I enjoyed it, more or less, the more so as I had held a similar opinion of Jane Austen until I actually read something of hers. The first part of it is also the funniest, as Georgina keeps running into people who love Jane Austen while avoiding reading anything by or about her, but it’s also the part I had the most trouble reading. Georgina has very little time to write the book, and she keeps wasting it, and the sense of impending doom gets to me.

In the end, of course, and despite the dragon lady of an agent and her horrible publisher, and with much Love and Friendship, Georgina triumphs. Better still, by the end she’s no longer the kind of person who’d write a book like Magdalene Crib.

Writing Jane Austen is a fairly light and frothy book, and an imperfect one; the ending’s a little weak, if ultimately satisfactory, and some of the threats from earlier in the book fizzle out rather than really paying off. But there are some genuinely funny moments, and if you like Jane Austen you might find it a pleasant afternoon’s entertainment.

What do you call a knight…

The other day, my eldest asked, “What do you call a dragon who is knighted?”

The answer, of course, is “Sir Pent.” And then, what do you call a knight who never does what you expect? “Sir Prize”. And of course we’ve all heard of Sir Osis of Liver and Sir Loin of Beef.

This led to a variety of additional knights.

What do you call a knight who has won an award? Sir Tificate.

What do you call a knight who always gives up too quickly?
Sir Render.

What do you call a knight who studies science and philosophy? Sir Reebral per Suits.

What do you call a knight whose long and involved quests take him all over the countryside before he returns to his castle? Sir Kewitus Root.

What do you call a knight who’s excessively fat? Sir Kewlarity of Girth.

What is his brother’s name? Sir Cumference.

What do you call a knight who’s sure of what he knows?
Sir Ten.

The Four Pillars

To be a Lay Dominican is to follow Christ in the manner of St. Dominic, as appropriate to the lay state. (That qualification is important; I’m not becoming some kind of pseudo-priest or religious brother.) So what does it mean to follow Christ in the manner of St. Dominic? I’ll say a little bit about it here, and expand on it in subsequent posts.

First, of course, to be a Dominican is to follow Christ, and in particular to be a good Catholic: daily prayer, frequent reception of the sacraments, and so forth. All Christians are called to a holy life in Jesus Christ. This is key. Without Christ, and him crucified, there’s no point to any of this.

But given that, there are four pillars to the Dominican life: Prayer, Community, Study, and Preaching. There is daily prayer: the Liturgy of the Hours, the Rosary, and (if possible) the Mass. There is community: a monthly meeting with one’s chapter, plus occasional retreats. These two things are common to all of the “third orders”: Lay Dominicans, Secular Franciscans, Benedictine Oblates. But Dominican life is especially a life of study: of scripture, of theology, of philosophy, of Jesus. And this study has a particular end in view: the salvation of souls, starting first with one’s own soul, and then the souls of others…which leads naturally to the fourth pillar, which is preaching.

I’ll have more to say, later, but for now I’ll simply point out that preaching doesn’t happen in a vacuum—it must be solidly rooted in prayer, community, and study.

An Announcement

On April 24th, at St. Dominic Catholic Church in Eagle Rock, California, I will be received into the Dominican Order as a lay member.

At this point, most of you are probably scratching your heads, and saying, “Huh?” I can see that I’ve got some explaining to do—too much for one blog post. I’ll have to work on it over time.

To begin with, though, the Dominican Order, also known as the Order of Preachers, was founded in 1205 by the man we now call St. Dominic, a contemporary of St. Francis of Assissi. There are three branches of the Order of Preachers: the friars, the sisters, and the lay; it’s into this last branch that I will be received. In other words, I’m not becoming a monk, or a priest; Jane would have something to say about that, and rightly so. In fact, I’ll mostly be doing the same things I’m doing now: raising my kids, providing for my family through my work at JPL, and so forth.

But, I will be trying to live a Christian life in the Catholic faith in the manner of St. Dominic. I’ll have more to say about that later.

As I’ve said, I will be “received” into the order. This is a technical term—it means that I’m being accepted into a chapter of the Dominican laity to participate in the life of the chapter and to attempt to follow the rule of St. Dominic, but that I am not yet being asked to make any promises. This is a trial period, as it were.

Why would I do such a thing? I’ll have more to say about that as well; but for now I’ll simply quote the Blessed Mother:

…my spirit rejoices in God my Savior, for he has looked with favor on his lowly servant.

More later. If you have questions, please feel free to leave a comment.